Hwalite imja Gospodne (Polyeleo) (Kievan chant): Difference between revisions

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==Music files==
==Music files==
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{{#Legend:}}
*{{PostedDate|2021-01-07}} {{CPDLno|62298}} [[Media:Hwalite-imja-Gospodne.pdf|{{pdf}}]] [[Media:Hwalite-imja-Gospodne.mid|{{mid}}]] [[Media:Hwalite-imja-Gospodne.ly|{{Ly}}]]  
*{{PostedDate|2021-01-07}} {{CPDLno|62298}} [[Media:Hwalite-imja-Gospodne.pdf|{{pdf}}]] [[Media:Hwalite-imja-Gospodne.mid|{{mid}}]] [[Media:Hwalite-imja-Gospodne.ly|{{Ly}}]]
{{Editor|Andreas Stenberg|2021-01-07}}{{ScoreInfo|A4|3|396}}{{Copy|CPDL}}
{{Editor|Andreas Stenberg|2021-01-07}}{{ScoreInfo|A4|3|396}}{{Copy|CPDL}}
:'''Edition notes:''' Text both in Cyrillic and translitteration.
:'''Edition notes:''' Text both in Cyrillic and translitteration.

Revision as of 07:28, 12 January 2021

Music files

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  • (Posted 2021-01-07)  CPDL #62298:       
Editor: Andreas Stenberg (submitted 2021-01-07).   Score information: A4, 3 pages, 396 kB   Copyright: CPDL
Edition notes: Text both in Cyrillic and translitteration.

General Information

Title: Hwalite imja Gospodne (Polyeleo)
Composer: Anonymous (Kievan chant)
Lyricist:

Number of voices: 5vv   Voicing: ATT(B)B

Genre: SacredLiturgical music

Language: Church Slavonic
Instruments: A cappella

First published: 1910

Description: The Polyeleopsalms (at least parts of Psalms 134 and 135 (Septuagint numbering)) are sung in the morning service (Orthros) of the orthodox church as the lamps are lighted (polyeleo = much oil) before the Morning Gospel is read. In Finland, the Gospel-book is usually brought in procession from the altar down into the Church during these psalms.

External websites:

Original text and translations

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